Saturday, August 22, 2026

The 5756 Readings: Spirit as the Source of Life

Posted on Facebook by Samoa Lualima

Part One: Spirit, Soul, and Life Beyond the Physical Body

The 5756 readings begin with questions about communication with people who have passed from physical life. However, their deeper subject is not simply communication with the dead. They are concerned with the nature of Spirit, the continuing life of the soul, and the relationship between the physical and spiritual worlds. The readings teach that death does not destroy the individual. It only changes the conditions through which the individual lives and expresses consciousness.
To understand these readings, it is helpful to distinguish between spirit and soul. The spirit is the eternal divine life within us. It is the part of us that comes from God and remains connected with God. The soul is the developing individual. It carries the memory of what we have thought, desired, chosen, and done. While the spirit is divine and everlasting, the soul develops through its experiences and its use of free will.
The readings describe a living person as a combination of body, mind, soul, subconscious mind, and “the superconscious mind, or the spirit” (5756-4). The physical body is our temporary instrument in the material world. The mind directs our choices, the soul becomes the record of those choices, and the spirit remains the highest divine influence within us.
When the physical body dies, the spirit does not die, and the soul does not lose everything it has become. The reading explains that the soul leaves the physical body carrying the results of its earthly experience. It says, “That builded by thought and deed becomes the active particles, atoms, that make up that soul body” (5756-4). In simple terms, our thoughts and actions help form the spiritual condition in which we later find ourselves.
This means that heaven and hell are not presented only as places to which someone sends us. They are also conditions we help create within ourselves. The subconscious mind “never forgets,” and the thoughts, deeds, and desires of earthly life remain present to the soul (5756-4). The reading therefore asks us to consider “what a hell digged by some, and what a haven and heaven builded by many” (5756-4). Our spiritual surroundings reflect what we have loved, desired, and developed.
The 5756 readings repeatedly teach that the physical and spiritual worlds are not completely separate. They are different expressions of the same creative energy. One reading states that “things spiritual and things material are but those same conditions raised to a different condition of the same element—for all force is as of one force” (5756-4). Matter is therefore not separate from Spirit. It is Spirit expressed through a denser form.
The physical world is also described as a pattern of the spiritual world. The reading says, “There is in the conscious physical world every—EVERY—pattern of the spiritual world” (5756-3). This helps explain why the readings compare spiritual communication with ordinary forms of communication such as a telephone or radio. A signal may exist, but communication cannot occur unless the receiver is properly connected and tuned.
Communication between the physical and spiritual worlds depends upon this kind of attunement. The reading explains that people in both conditions must be receptive: “Those in the astral plane are not always ready. Those in the physical plane are not always ready” (5756-4). Communication cannot be forced. There must be a suitable connection, a shared desire, and a condition in which the minds and souls involved can meet.
Desire is especially important. A change from physical life to spiritual life does not immediately remove the desires a person has developed. The reading says, “Because there are changes in the dimensional conditions does not alter that which is known in the earth plane as desire” (5756-8). If love, concern, or a desire to help continues on both sides, communication may become possible when an appropriate channel is available.
The readings use the radio as an illustration. Different stations may be broadcasting at the same time, but we hear only the station to which the radio is tuned. In the same way, “the attunement of an individual in the material or earth plane to the attunement of the entity in the spirit or fourth dimensional plane is necessary” (5756-8). The reading adds that “desire [is] the ruling one,” but that desire must be attuned to the same spiritual vibration (5756-8).
Love is one of the strongest forces maintaining the connection between souls. When explaining why a father attempted to communicate with his family, the reading says, “LOVE goes far beyond what ye have called the grave” (5756-14). Physical death may end the visible relationship, but it does not end genuine love. Those who have passed may remain concerned about the spiritual and emotional welfare of those they love.
However, the readings do not encourage people to become dependent upon spirit communication. Communication may help or hinder spiritual progress, depending upon its purpose. When asked whether communication assists or delays the development of those in spirit, the answer was, “It does all!” (5756-8). If the communication offers love, comfort, guidance, or constructive service, it may help. If it encourages fear, curiosity, selfishness, control, or attachment to material life, it may hold both sides back.
The correct test is therefore not simply whether a communication appears supernatural. Its value must be judged by what it produces. The reading teaches, “Those that signify, testify, glorify the Giver of life are in the proper course. Those that glorify self are in that class that must be put away” (5756-8). True spiritual experience should turn the mind towards God, love, service, humility, and constructive living.
In fact, the readings suggest that “spirit communication” would be more correctly called “SOUL communication” (5756-14). The spirit itself is the divine life from God, while it is the individual soul, with its memories, personality, desires, and development, that attempts to communicate. The physical body is described as a “house of clay,” and death is “only the release of the soul body” from that temporary house (5756-14).
Personality and individuality also need to be distinguished. Personality is the outward character we develop in a particular life. Individuality is the deeper identity of the soul. According to the reading, the souls of those who have passed continue to live, while their personalities are gradually transformed “in the oneness of the purpose and desire” toward what they have spiritually developed (5756-14). The soul remains individual, but its selfish and temporary personality may slowly give way to a greater awareness of unity with God.
The purpose of these teachings is not to make us fascinated with death. It is to help us understand the importance of life. If thoughts and deeds become part of the soul, then every earthly choice contributes to our spiritual condition. The readings therefore bring the subject back to service. They say that the individual possesses little true power until reaching “that ability to GIVE of self in service” (5756-4). Spiritual growth is shown not by unusual experiences, but by what we give to others.


Thursday, August 20, 2026

Guardian Angels - Part 4

Posted on Facebook by Samoa Lualima

And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God.

REVELATION 7:11
...the Guardian Angel is ever before the throne of grace for each and every Soul, - not by name, lest it be limited, but by purpose of the individual Self as it has applied and does apply that concept, that Ideal which is chosen through each activity of the Entity.
1662-2
It is true that there is a Guide or Guard for each and every Entity or Soul, or a developing influence that may be from the Entity's own activities as a new star in the universe.
1695-1
The face of the self's own angel is ever before the Throne.
Commune oft with Him.
1917-1
...thy Angel stands before Him, ever; and He, thy God, is mindful of thee.
2173-1
...the records of each Entity are a part of the Universal Consciousness, and "Inasmuch as ye did it unto the least of my little ones, ye did it unto me." These are the channels, these are the records then that ever stand as that Angel before the Throne, that there may be intercession.
2246-1
(Q) How may one be constantly guided by the accompanying entity on guard at the Throne?
(A) It is there!...It doesn't leave but is the active force. ...the subconscious and the abnormal, or the unconscious conscious, is the mind of the Soul; that is, the sense that this is used, as being that subconscious or subliminal Self that is on guard ever with the Throne itself.
For has it not been said, "He has given his Angels charge concerning thee, lest at any time thou dashest thy foot against a stone?"
Have you heeded? Then He is near.
Have you disregarded? He has withdrawn to thine own Self, see?
That Self that has been builded, that that is as the companion, that must be presented - that is presented - is before the Throne itself!
Consciousness - [physical] consciousness - see - man seeks this for his own diversion.
In the sleep [the Soul] seeks the real diversion, or the real activity of Self.
5754-3
(Q) Do I have any direct guidance from invisible helpers?
(A) As indicated, ever the Guardian Angel stands before the throne of God - for each individual.
3189-3
(Q) In what way have failed to heed the advice of my Maker, in my actions or deeds, or wherein have I been lacking?
(A) Study to show self approved.
Turn within self.
No man has the right to find fault with his brother.
Neither do the Angels that stand before the throne of mercy find fault, but rather present that which the individual Soul has done with his knowledge, his intellect, his understanding.
For, thus does the Soul find the relationships to the Maker...
257-123
...if the Soul will but turn to the Father of Love as manifested in the Earth through the Christ, in this life also may there be seen the Light and the Glory of a new birth.
479-1
(Q) Now give this body, [900], that information which will lead him, when in communion with his God, and when in vision while asleep, to the knowledge of why the soul was fated to enter into all these experiences in order to develop of its own free will to perfection, and then return to God, when God first created souls in a perfect state.
Was it to force the spirit to choose with its will the righteous path to God, in spite of any circumstances and conditions?
Was it to see if that which once created perfect would return to the perfect?
Explain and illustrate?
(A) This we find has been given, and is manifest in the life of the lowly Nazarene.
As has been given, man was made a little lower than the angels, yet with that power to become one with God, while the angel remains the angel.
In the life, then, of Jesus we find the oneness made manifest through the ability to overcome all of the temptations of the flesh, and the desires of same, through making the Will One with the Father.
For as we find, oft did He give to those about Him those injunctions, "Those who have seen me have seen the Father," and in man, He, the Son of Man, became one with the Father.
Man, through the same channel, may reach that perfection, even higher than the angel, though he attend the God.
900-16
(Q) Is there a spiritual affinity for every soul in the physical world?
(A) If this is meant as in sex, no.
If this is meant as in helpfulness, He hath given His angels charge concerning thee, lest at any time ye dash thy foot against a stone.
There is, then, as before the throne of grace, ever, that influence, that force, that brings, that makes for helpfulness; if the spirit and will of the entity would be as one with Creative Forces.
1250-1