Friday, May 1, 2026

The Seven Glandular Centers - The Rainbow of Human

Posted on Facebook by Samoa Lualima

READING 281-30

(Q) Please discuss more fully the relation of colors to the seven major glandular centers. Do the colors vary for each center with different individuals, or may definite colors be associated with each center?

(A) Both. For to each - remember, to study each of these in the light not only of what has just been given but that as is a practical experience in the material world; as is known, vibration is the essence or the basis of color. As color and vibration then become to the consciousness along the various centers in an individual's experience in meditation made aware, they come to mean definite experiences. Just as anger is red, or as something depressing is blue; yet in their shades, their tones, their activities, to each they begin with the use of same in the experience to mean those various stages. For instance, while red is anger, rosy to most souls means delight and joy - yet to others, as they are formed in their transmission from center to center, come to mean or to express what MANNER of joy; whether that as would arise from a material, a mental or a spiritual experience. Just as may be seen in the common interpretation of white, but with all manner of rays from same begins or comes to mean that above the aura of all in its vibration from the body and from the activity of the mental experience when the various centers are vibrating to color.

(Q) If so, give color for: (1) Gonads (2) Lyden (3) Solar Plexus (4) Thymus (5) Thyroid (6) Pineal (7) Pituitary.

(A) These come from the leaden, going on through to the highest - to that as is the halo. To each they become the various forces as active throughout, and will go in the regular order of the prism.

(Q) What is the significance of the color of the four horses associated with 4 lower centers; pale horse for Thymus; red for Solar Plexus; black for Lyden; white for Gonads?

(A) That comes as has just been given as the illustration of same from the EMOTIONS or physical forces that ride forth to their expression in the higher forces of the activity.

READING 281-30 EXPLAINED

Reading 281-30 is explaining that color is not just something we see with our eyes, but something connected to energy, vibration, and our inner experience. Cayce says that everything in the body works through vibration, and when vibration becomes noticeable to our awareness—especially during meditation—it can appear as color. These colors are connected to the seven major glandular centers in the body, and each center expresses a different type of energy, feeling, or state of consciousness. So the body is not just physical—it is also a system of energy moving through different levels, and color is one way that energy shows itself to the mind.
He explains that colors can be both general and personal at the same time. There are some common meanings—for example, red is often linked to anger, and blue can feel heavy or depressing—but the exact meaning of a color can change depending on the person and their experience. As someone grows and becomes more aware of their inner life, the colors they feel or see begin to take on more detailed meanings. For example, red might start as simple anger, but later it can represent different kinds of energy, like physical desire, emotional passion, or even spiritual strength. In the same way, a soft rosy color might feel like joy or love, but that joy can come from different levels—physical happiness, mental satisfaction, or spiritual peace.
Cayce then explains that the colors connected to the glandular centers follow a natural order, like the colors of a rainbow. The energy starts from the lower centers, which are more physical and heavy, and moves upward to the higher centers, which are more mental and spiritual. At the lowest level, the energy is connected to basic life force and physical creation. As it moves upward, it becomes instinct, then emotion, then feeling, then expression, then intuition, and finally a state of unity or higher awareness. At the highest level, the color is like white light or a halo, which represents all colors combined and a fully balanced state of being.
He also uses the symbol of the four horses, like those described in the Book of Revelation, to explain the lower centers. These horses are not meant to be taken literally, but as symbols of the different forces inside a person. Each color—white, black, red, and pale—represents a type of energy or emotion that comes from the physical and emotional parts of the body and moves upward toward higher awareness. In simple terms, these are the strong forces inside us—our desires, emotions, and instincts—that can either control us or be lifted and transformed into something higher.
The main message of this reading is that our body, mind, and spirit are all connected through vibration, and that color is one way this connection becomes real to us. As we grow, especially through quiet reflection or meditation, we begin to notice these inner experiences more clearly. What starts as simple feelings or emotions can develop into deeper awareness, and the colors connected to these experiences help us understand what is happening inside us. In this way, color becomes a kind of language of the soul, showing us how our energy is moving and helping us move from basic physical life toward higher spiritual understanding.


Thursday, April 30, 2026

God-Love-Man (A Personal and Living Experience)

Posted on Facebook by Samoa Lualima

READING 262-130 (LAST ASFG READING) EXPLAINED
God Must Be Defined Personally
In this reading, Edgar Cayce explains that it is not enough to talk about God in a general or religious way; each person must clearly understand and define what God means in their own life. He says, “there should be the defining of what this group interprets as God, in their own experience,” which means God must become real and personal, not just something learned from others. He asks important questions like, “Is it true that God is love? Is it true that He is to each as a father? Is it true that He is to each as law?” These questions are meant to help each person reflect on whether they truly experience God as love, guidance, and something active in daily life. Cayce explains that this becomes “a personal God, - not a personality but as a God that is known of self, that may be demonstrated in the life of the individual,” meaning God is known through how a person lives, not just what they believe.
Love Is the Way God Is Known
Cayce explains that we learn about God through spiritual teachings and those who have walked closely with Him, saying it comes from “the ACCEPTED word of God, given through those that were raised or edified by their close walk with Him,” such as the example of Jesus Christ. However, it is not enough to simply read or accept these teachings. He says, “love is qualified as an attribute of that force, power or influence known as God,” meaning love is the main way we understand and connect with God. This love is not just a feeling or idea—it must be lived and expressed in real situations.
Love Must Be Applied in Daily Life
Cayce makes it very clear that God becomes real through action. He says, “as man makes application of love in his daily experience, he finds God a personal God.” This means that when a person practices love in everyday life—through patience, kindness, forgiveness, and care—God becomes something real and personal. It is through simple daily choices and interactions that a person begins to truly know God, whether they think of Him as a force, a presence, or something they worship.
The Lesson Must Be Lived, Not Just Taught
Cayce tells the group that these ideas must become real in their own lives, not just something they talk about or teach. He says, “These should be the questions, these should be the answers in the experience of the individuals,” meaning each person must live out these truths to truly understand them. He encourages them by saying, “This has been begun well. Then complete same,” showing they are on the right path but must continue and fully apply the lesson in their daily lives.
Seeing God in Others
Cayce then points to the next step, “MAN’S RELATIONSHIP TO MAN,” and gives a powerful prayer: “LET ME, AS THY CHILD, SEE IN MY FELLOW MAN THE DIVINITY I WOULD WORSHIP IN THEE.” This means that instead of only looking for God in heaven or in prayer, we should learn to see something of God in other people. He continues, “LET ME IN MY DAILY LIFE BE A WITNESS,” showing that our actions and behaviour should reflect these truths, just as Jesus Christ showed “MAN’S RELATIONSHIP TO GOD, AND THE MANNER OF RELATIONSHIP THAT SHOULD BE AS MAN TO MAN.”
Live with Love, Faith, and Without Condemnation
In his final message, Cayce gives practical advice for daily living. He says, “As ye have given unto others, so do thyself,” encouraging consistency in how we treat others and ourselves. He calls for living with “the virtue, the faith, the love, the patience,” and reminds them to avoid judgment, saying, “keeping self unspotted from condemnation; keeping self from condemning self or others.” This means the spiritual life is not about being perfect, but about choosing love, patience, and understanding every day. In this way, God, love, and man are no longer separate ideas but become one living, practical experience.
READING 262-130
GC: You will have before you members of Group #1, present here, and their work on the lesson GOD - LOVE - MAN. You will give a further discourse on this lesson and suggestions in completing it.
EC: Yes, we have the group as gathered here; as a group, as individuals, and their work on the lesson GOD - LOVE - MAN.
In giving further discourse on the subject, much might be given. In the declaration that is made in the subject there should be the defining of what this group interprets as God, in their own experience.
It is true that God is love. Is it true that He is to each as a father? Is it true that He is to each as law? Is it true that we each know that influence, that law, that love, as a personal thing in our own experience; and thus a personal God, - not a personality but as a God that is known of self, that may be demonstrated in the life of the individual?
As may be interpreted by the individual from that which is the ACCEPTED word of God, given through those that were raised or edified by their close walk with Him, as individuals qualified by Him to give their interpretation of Him in man's experience, - love is qualified as an attribute of that force, power or influence known as God.
Thus, as man makes application of love in his daily experience, he finds God a personal God, - whether indicated in relationship to that force He calls God, or worships as God, or whether in relationship with his fellow man.
These should be the questions, these should be the answers in the experience of the individuals as comprise this group, if they would give this as a complete study or lesson to others.
This has been begun well. Then complete same, in the outline as indicated.
And let the next lesson be: MAN'S RELATIONSHIP TO MAN.
And the affirmation:
FATHER, GOD! LET ME, AS THY CHILD, SEE IN MY FELLOW MAN THE DIVINITY I WOULD WORSHIP IN THEE.
LET ME IN MY DAILY LIFE BE A WITNESS TO HIM, WHO EXEMPLIFIED FOR MAN, TO MAN, MAN'S RELATIONSHIP TO GOD, AND THE MANNER OF RELATIONSHIP THAT SHOULD BE AS MAN TO MAN.
FOR WE ASK IT IN HIS NAME, JESUS THE CHRIST.
Ready for questions.
(Q) Any message to the group?

(A) As ye have given unto others, so do thyself. Study to show THYSELF approved unto God, workmen not ashamed; rightly emphasizing the virtue, the faith, the love, the patience, in thy daily life and in thy dealings one with another; keeping self unspotted from condemnation; keeping self from condemning self or others.


Tuesday, April 28, 2026

You Do the Choosing

 Posted on Facebook by Samoa Lualima

God only gives an individual the ability to choose, but you do the choosing. He does not choose for you. Neither with any information that is of a creative or constructive nature.

257-249

This statement from Edgar Cayce reading 257-249 is talking about one of the most important spiritual laws: free will.
The idea is simple but very deep: God gives you the power to choose, but He does not make the choice for you.
It means God created human beings with the gift of will. He gives life, opportunity, guidance, conscience, truth, and spiritual direction—but the final decision always belongs to the individual. Love cannot be forced, growth cannot be forced, and spiritual development cannot be forced. A soul must choose.
This is why Cayce says, “God only gives an individual the ability to choose, but you do the choosing.” God gives the capacity, but not the action. He gives the road, but you must walk it. He gives the seed, but you must plant it. He gives light, but you must decide whether to walk toward it or away from it.
This matches the Bible closely. In Deuteronomy 30:19, God says:
“I have set before you life and death, blessing and cursing: therefore choose life.”
Notice—God does not force life upon them. He presents the path and urges them, but the choosing remains theirs.
It also matches Joshua:
“Choose you this day whom ye will serve.” (Joshua 24:15)
Again, choice is central.
Cayce then adds, “Neither with any information that is of a creative or constructive nature.” This means even when divine truth, spiritual insight, healing knowledge, or wisdom is given, God still does not force its use. Knowledge itself does not save a person. Information is potential, not transformation.
For example, a person may know forgiveness is right—but still choose bitterness. A person may know prayer brings peace—but still choose anxiety. A person may understand truth—but still refuse to live it.
This is why Cayce often taught that “Spirit is the Life, Mind is the Builder, and the Physical is the Result.” God gives spiritual life, but the mind builds the pattern through daily choices.
Even psychic readings, spiritual visions, or divine guidance are useless if the person refuses application. Cayce constantly repeated that truth must be lived, not merely known.
So the deeper meaning is this: God does not run your soul like a machine. He invites your cooperation.
You are not a puppet. You are a participant.
Plant life may simply grow.
Animal life may act mostly by instinct.
But man enters the realm of moral and spiritual choice.
That is why choice is sacred.
Every day, every thought, every reaction, every act of love or selfishness becomes part of soul development. Heaven and character are built through repeated choices.
You could summarize the reading like this: God provides possibility. You provide decision.
Destiny is shaped where grace and choice meet.
This is also why Christ matters so deeply—not because He removes your will, but because He shows the perfect pattern of choosing the Father’s will:
“Not my will, but thine, be done.” (Luke 22:42)
The highest spiritual life is not having no will, but freely aligning your will with God’s.
That is the true use of freedom.