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READING 1157-1
In giving that interpretation, then, as we find from the records here, first let the entity realize more and more within self that while never sufficient unto self, yet the soul, the spiritual development comes from within. Yet never allow that development, those experiences to become so passive as to separate self from material and mental activity. For such become the more often egoists within themselves, and thus become oft stumblingblocks to themselves.
The astrological (so termed) aspects in the present experience make for those influences that are innate of seeking into the mysteries, not only of life but of nature, of those things that deal with the motivative force, the urges. And the urges within the entity from the very experiences in the earth as well as the sojourns about same make for a seeking of an activity that requires that the entity become, or the entity remain, or the entity be, ACTIVE, positive with self, with those influences about self.
For when fear or doubt arises, it makes for that as becomes the natural effect of turmoil, unrest; yet positive forces in the seeking, positive forces in the acting become as harmonious to the entity.
The urges from the sojourns on Venus make for the natural, innate love of beauty in the entity, in EVERY form. That as may be expressed or manifested even in the lowly beetle, that as may be manifested or expressed in a sunshine, in nature, in the song of the bird, in the activity of illumined souls, in the expression of love as manifests through a mother. These with their kindred associations of all natures are urges that swell within the innate forces of the entity, seeking, seeking to find expression.
And with those influences in Jupiter they make for the manners in which they innate may have their effect, these very seekings, upon the masses.
So oft in the experience of the entity has there come a word here, a word there, that something said or done by the entity - in what might be termed an unthoughted way or manner - has influenced the activities of individuals.
Thus as it has been given, it is to all in their own experience, in their own development in the material things as related to that in the expression of materiality as from out the spiritual motivative forces, line upon line, precept upon precept, here a little, there a little. Or as He gave, "a little leaven that leaveneth the whole lump."
More and more then may it be seen by these very urges how ACTIVE become the experiences, the life, the whole influence about the entity. While necessary as in this experience of every soul to turn aside at times for the quietness of nature, for the influences that come from listening, even with the thought and mind of nature's manifestations; yet those urges that arise from same must find their impulse from the soul within. Yet the entity's activities, the entity's associations must be ever among large groups, those where there are activities even of every nature.
Yet so clothe self with the beauties of those things expressed in nature, those things expressed in the more uplifting moments of individual activity, as to keep that peace, that balance, that makes for the realization that even though there be not fame or even fortune, those that LOVE the Lord, that keep His ways, find that peace which passeth understanding. Not as the world gives peace but rather as the Prince of Peace gave, "Ye that abide in me shall KNOW the truth and the truth shall indeed make ye FREE" from those turmoils, those strifes that make men afraid.
From those influences in Saturn we find the changes of very decided natures; influences when snap judgements, as it were, expressed in a material way have brought material changes in the experience of the entity to such measures that when THOUGHT was taken it has gradually grown to be revolting to others. Yet let the entity know in what it HAS believed, and DOES believe, that which bringeth the greater illuminations to self for these experiences, though innate. And what one does about the urges is ever as has been given by the teachers of old; there is constantly day by day before each soul the opportunities. And these find a greater expression oft in the experiences of the entity than in most, for the entity is a natural leader, a natural one that STRIKES OUT, but must ever be stayed in those things that have prompted, do prompt those urges. For as ye know, as ye are persuaded within thine inner self, TURN then the more oft. For indeed the body is the temple of the soul. The soul indeed is a portion of the Creative Force that we worship as God.
Then as He has promised to meet thee in the temple of thine self, when those forces or influences would make for material or mental changes, turn within and let those guiding forces of thine INNER self, thine REAL self, as communion with Him, be thy guide.
For He hath not willed that any soul should remain disturbed, but hath prepared those ways, those means whereby each soul may know the truth, may know the Lord. For "When ye call I will hear - and right speedily."
These be the promises, these be the sureties upon which every soul may build its own associations with its fellow man. For "As ye do it unto the least of thy brethren, of His children, ye do it unto thy Maker."
Keep in attune, keep in touch, keep in accord with that which prompts from within.
Though the activities of individuals, though the counsel of many may at times make thee wonder, make thee feel as if not well chosen, but if the Lord is on thy side, who can be against thee?
READING 1157-1 EXPLAINED
First, Reading 1157-1 says spiritual growth comes from within. No one can give it to you from the outside. Teachers can guide. Circumstances can shape. But the actual development of the soul rises from inside the individual. At the same time, it warns against becoming passive or withdrawn. The REAL self is not meant to escape the world. If a person becomes too detached from mental and material activity, they can become self-absorbed, isolated, or spiritually proud. So the REAL self must grow inwardly — but remain active outwardly. That balance is critical.
The reading then describes strong inner “urges.” These are deep motivative forces inside the entity. The REAL self is naturally curious about life, about mysteries, about meaning. There is an innate drive to explore truth, beauty, and the forces behind existence. This is not accidental. It is part of the soul’s pattern. The entity is described as active, positive, and influential. When fear and doubt arise, they create turmoil and unrest. But when the REAL self acts with confidence and positive intention, harmony increases. So fear disrupts the inner alignment; positive action restores it.
There is also a strong love of beauty in this soul — beauty in nature, in art, in living creatures, in human love, in noble character. These are not random preferences. They are expressions of the REAL self seeking outward expression. The soul wants to express what it carries within. Beauty, inspiration, and influence are meant to flow outward into life.
The reading says something important: often a simple word or act from this person has influenced others deeply, even unintentionally. That means the REAL self carries quiet authority. Influence flows naturally when inner alignment is strong. It does not always come from planned effort. Sometimes it happens through simple authenticity.
Then comes an important principle: growth happens “line upon line, here a little, there a little.” The REAL self develops gradually through small daily actions. Just like yeast slowly changes dough, small consistent inner alignment changes everything over time.
The reading emphasizes activity again. The entity must not withdraw permanently into solitude. Yes, quiet reflection is necessary. Listening inwardly is necessary. But what rises from that quiet must move outward into action. The REAL self is not meant to stay hidden. It is meant to express itself in groups, in leadership, in involvement with people. This is an active soul.
However, balance is crucial. Fame and fortune are not the goal. Inner peace is the goal. Real peace does not come from outer recognition. It comes from inner alignment. When the REAL self is aligned with the Creative Force (God), there is a peace that is deeper than circumstances. That peace frees the person from fear and turmoil.
The reading then warns about impulsiveness. Strong personalities can make snap judgments or strong statements that create material consequences. The REAL self must guide those impulses. The person is a natural leader, a natural one who “strikes out,” but that energy must be governed from within. Inner persuasion must guide outward action. When unsure, the instruction is clear: turn within.
This is where the core teaching appears clearly:
The body is the temple of the soul.
The soul is a portion of the Creative Force.
And God meets you in the temple of your own inner self.
So the REAL self is the soul-center where communion with the Creative Force happens. It is not the ego. It is not the personality reacting to fear. It is the deeper guiding intelligence within.
When material or mental disturbances arise, the instruction is not to react outwardly first. The instruction is to turn inward and allow the guiding forces of the INNER self — the REAL self — to direct action.
This suggests that the REAL self is:
• The soul’s conscience
• The inner compass
• The intuitive communion point with God
• The source of calm authority
• The regulator of impulses
• The anchor of peace
The reading reassures that no soul is meant to remain in disturbance. There are always ways prepared for each person to know truth and regain alignment. When you call inwardly, guidance comes. This is not superstition in this framework; it is an inner attunement process.
The REAL self is also relational. The way you treat others reflects your alignment with the Creative Force. Service and kindness are not moral duties only — they are expressions of inner attunement.
Finally, the reading says: stay in tune with what prompts from within. Outer opinions, criticism, or confusion may arise. You may feel misunderstood. But if the Lord — meaning the guiding Creative Force — is aligned with you inwardly, then outer resistance cannot destabilize you.
SUMMARY
The REAL self in this reading is the soul-centered, God-attuned inner identity that:
• Generates spiritual growth from within
• Governs impulses and leadership
• Seeks beauty and truth
• Influences others naturally
• Balances contemplation with action
• Anchors peace beyond circumstances
• Serves as the meeting place between the individual and the Creative Force
It is the deeper self beneath personality and fear.
If you would like, I can next connect this directly to your Christ Pattern framework — because this reading strongly reflects the idea of alignment under pressure and inner authority guiding outward action.
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